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                             HISTORY OF WINE PART 6

THE ETRUSCANS - PART 1: ETRURIA, THE LAND OF WINE

 

                            clicca per ingrandire                           clicca per ingrandire

 

Little by little, vine-growing spreaded over Sicily, Apulia, Campania, Tuscany, Latium, up to reaching ancient Rezia, that vast North-Eastern Italian area embracing Trentino, Valtellina and Friuli. According to scientists, some grape seeds found in Chianti tombs (Tuscany) would testify the fact that the Etruscans brought this plant from Oriental regions and then let it acclimate in Italy; while according to most recent researches, it seems that vine had been existing in Tuscany already before the appearance of man on earth. When they found it, the Etruscans -whose origins still today remain obscure, and who first colonized inland Tuscany and were probably the first inhabitants of the Chianti region- would "tame" it and transform it into a domestic plant. So, according to this version of the story, Phoenician navigators were not the ones who brought the plant with them to Tuscany, as it was common knowledge, since it was already there: proof of it would be some travertine finds which appeared in San Vivaldo area, on which scientists found evident fossil marks of "vitis vinifera", already growing over there. The Etruscans drank wine (which Homer called "honey of the heart") from the "patera", an ovoidal two-handle cup, which was in use already 7 centuries before Christ.

Anyway, in the Etruscan culture (as it was for most of the ancient populations) the cult of wine melted with rites dedicated to spirituality and also day-to-day life. With wine, people used to honour the dead, together with dances and flute music. Especially among the aristocrats, religious celebrations in honour of "Fufluns" (Bacchus), the god of wine, were very common. During these secret rites -only initiates could attend them, due to the state of intoxication that wine would cause- men were meant to reach the "possession" of the god on this earthly world, in order to guarantee themselves in advance a happy afterlife. Some frescos found inside Etruscan tombs depict couples while toasting, and on a bucchero vase found in Chiusi you can admire a woman giving two men a cup full of wine while they play dice sitting at a table. As a matter of fact, contrary to what happened among the Romans where it was considered dissolute and the proof of poor morality, Etruscan women were free to do as they pleased: they could drink wine and also participate in banquets, leaning on "klinai" (kind of sofas) by their men.

Wine was also connected to episodes of game and amusement. On frescos found in Tarquinia tombs, you can see guests at the end of a banquet leaning on klinai and throwing in turn wine from a cup at a little plate positioned on top of an almost 2-meter-high pole. Maybe the purpose of the game was to obtain sounds which then the guests would imitate. This game -called "kottaboi"- required high interpretation ability and at the end the winner received a prize.

Among the objects found in Etruscan funerary kits, there was a small bronze grater which probably people used to prepare the delicious "kykeion", the concoction "Homer's heroes" used to drink. It was perfect as an aperitif and they made it mixing together strong wine, barley, honey and grated cheese.

The pleasures of Etruscan wine were celebrated by ancient poets, such as Pliny and Virgil. For example, the following is an extract from "Georgics" where Virgil -the Latin poet- praises the rich land of Etruria, fertile with grapes and wines :

 

"Hail! land of Saturn, mighty mother thou
Of fruits and heroes; 'tis for thee I dare
Unseal the sacred fountains, and essay
Themes of old art and glory, as I sing
The song of Ascra through the towns of Rome.
Now for the native gifts of various soils,
What powers hath each, what hue, what natural bent
For yielding increase. First your stubborn lands
And churlish hill-sides, where are thorny fields
Of meagre marl and gravel, these delight
In long-lived olive-groves to Pallas dear.
Take for a sign the plenteous growth hard by
Of oleaster, and the fields strewn wide
With woodland berries. But a soil that's rich,
In moisture sweet exulting, and the plain
That teems with grasses on its fruitful breast,
Such as full oft in hollow mountain-dell
We view beneath us- from the craggy heights
Streams thither flow with fertilizing mud-
A plain which southward rising feeds the fern
By curved ploughs detested, this one day
Shall yield thee store of vines full strong to gush
In torrents of the wine-god...
"

(Georg. II, 173)

(To be continued)

 

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